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		<title>GloStra Blog Entries tagged 'arrogance'</title>
		<description>GloStra Blog Entries tagged 'arrogance'</description>
		<link>http://www.glostra.fi</link>
		<lastBuildDate>Thu, 09 Sep 2010 11:13:43 +0100</lastBuildDate>
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			<title>Evolutionary biologists' ontology</title>
			<link>http://www.glostra.fi/blog/Evolutionary-biologists-ontology.html</link>
			<description>&lt;meta http-equiv=&quot;Content-Type&quot; content=&quot;text/html; charset=utf-8&quot;/&gt;&lt;meta name=&quot;ProgId&quot; content=&quot;Word.Document&quot;/&gt;&lt;meta name=&quot;Generator&quot; content=&quot;Microsoft Word 11&quot;/&gt;&lt;meta name=&quot;Originator&quot; content=&quot;Microsoft Word 11&quot;/&gt;    &lt;p&gt;Despite that I mostly agree with evolutionary biologists, especially when it comes to the societal implications of their evolutionary views (such as eradicating religion from the affairs of state); one thing has bothered me for a while now. That is the ontological framework-the world-of these popularly bent natural scientists.&lt;/p&gt;  &lt;p&gt;&lt;br/&gt;&lt;/p&gt;&lt;p&gt;Hearing one of the opening sessions of philosophy of natural sciences, the cornerstone of their world appeared to me clear (even though I knew it also before, ‘luckily')! It is their precious &lt;i&gt;gene&lt;/i&gt;! As it appears to me, to these writers, even the sociological realm, can be reduced to societies (societies or man as a social animal), which in turn is reduced to individuals who (roughly) are products of their genes and surroundings. Without going into details, it is quite evident that social scientists might raise some objections at this point.&lt;/p&gt;  &lt;p&gt;&lt;br/&gt;&lt;/p&gt;&lt;p&gt;The interesting part is not, however, the ontology of Dawkins and his mates. The natural (funny, eh?) corollary of these ontological fundamentals is that the methods of obtaining knowledge in one world are ‘perfectly' suitable for getting information of the other, social world. This kind of intellectual narcissism is of course, nothing new in the course of history, not to speak of academia. Perhaps the successes in explaining biological phenomena, that is, their &lt;i&gt;own &lt;/i&gt;field, gives them the (over)confidence in interpreting everything through their own lenses.&lt;/p&gt;&lt;p&gt;&lt;br/&gt;&lt;/p&gt;&lt;p&gt;Nevertheless, it reminds me of one of Nassim Taleb's favourite concepts-the famed ‘epistemic arrogance', which relates to the primacy of one's own educational background, thinking, and (needless to say) brilliance.&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Edit: a related piece of news.&lt;br/&gt;&lt;/p&gt;&lt;p&gt;&amp;amp;lt;meta http-equiv=&quot;Content-Type&quot; content=&quot;text/html; charset=utf-8&quot;&amp;amp;gt;&amp;amp;lt;meta name=&quot;ProgId&quot; content=&quot;Word.Document&quot;&amp;amp;gt;&amp;amp;lt;meta name=&quot;Generator&quot; content=&quot;Microsoft Word 11&quot;&amp;amp;gt;&amp;amp;lt;meta name=&quot;Originator&quot; content=&quot;Microsoft Word 11&quot;&amp;amp;gt;&amp;amp;lt;link rel=&quot;File-List&quot; href=&quot;file:///C:%5CDOCUME%7E1%5Ctkuronen%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml&quot;&amp;amp;gt;&amp;amp;lt;!--[if gte mso 9]&amp;amp;gt;&amp;amp;lt;xml&amp;amp;gt;     Normal   0         false   false   false                             MicrosoftInternetExplorer4   &amp;amp;lt;/xml&amp;amp;gt;&amp;amp;lt;![endif]--&amp;amp;gt;&amp;amp;lt;!--[if gte mso 9]&amp;amp;gt;&amp;amp;lt;xml&amp;amp;gt;     &amp;amp;lt;/xml&amp;amp;gt;&amp;amp;lt;![endif]--&amp;amp;gt;&amp;amp;lt;style&amp;amp;gt;  &amp;amp;lt;/style&amp;amp;gt;&amp;amp;lt;!--[if gte mso 10]&amp;amp;gt; &amp;amp;lt;style&amp;amp;gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:&quot;Table Normal&quot;; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:&quot;&quot;; 	mso-padding-alt:0cm 5.4pt 0cm 5.4pt; 	mso-para-margin:0cm; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:&quot;Times New Roman&quot;; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &amp;amp;lt;/style&amp;amp;gt; &amp;amp;lt;![endif]--&amp;amp;gt;  &amp;amp;lt;p&amp;amp;gt;Despite that I mostly agree with evolutionary biologists, especially when it comes to the societal implications of their evolutionary views (such as eradicating religion from the affairs of state); one thing has bothered me for a while now. That is the ontological framework-the world-of these popularly bent natural scientists.&amp;amp;lt;/p&amp;amp;gt;  &amp;amp;lt;p&amp;amp;gt;Hearing one of the opening sessions of philosophy of natural sciences, the cornerstone of their world appeared to me clear (even though I knew it also before, ‘luckily')! It is their precious &amp;amp;lt;i&amp;amp;gt;gene&amp;amp;lt;/i&amp;amp;gt;! As it appears to me, to these writers, even the sociological realm, can be reduced to societies (societies or man as a social animal), which in turn is reduced to individuals who (roughly) are products of their genes and surroundings. Without going into details, it is quite evident that social scientists might raise some objections at this point.&amp;amp;lt;/p&amp;amp;gt;  &amp;amp;lt;p&amp;amp;gt;The interesting part is not, however, the ontology of Dawkins and his mates. The natural (funny, eh?) corollary of these ontological fundamentals is that the methods of obtaining knowledge in one world are ‘perfectly' suitable for getting information of the other, social world. This kind of intellectual narcissism is of course, nothing new in the course of history, not to speak of academia. Perhaps the successes in explaining biological phenomena, that is, their &amp;amp;lt;i&amp;amp;gt;own&amp;amp;lt;/i&amp;amp;gt; field, gives them the (over)confidence in interpreting everything through their own lenses.&amp;amp;lt;/p&amp;amp;gt;  Nevertheless, it reminds me of one of Nassim Taleb's favourite concepts-t [...]</description>
			<author>tuomas.kuronen@tkk.fi</author>
			<pubDate>Wed, 31 Dec 2008 00:00:00 +0100</pubDate>
		<category>science</category>
 <category>ontology</category>
 <category>evolutionary</category>
 <category>epistemology</category>
 <category>arrogance</category>
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